Mtimamnde, Kunene, Majoka, Nxaba kaMbhekane owabhekana nokuhlupheka, Madl'uvalo lwengonyama abanye bedl'olwenkomo, Mthantathwa, Mnguni wasOndini, Wena kaNonqewu, Wena kaMgobhozi, Ntetha, Vangisa, Mageza ngobisi abanye begeza ngamanzi, Mvuna!

MSANE CLAN HERITAGE AND GENEOLOGY LECTURE—10 September 2013. Researcher : Mr. Ronald Zwakele Msane-074 815 6492, Email-msane.clan@outlook.com SOURCES OF INFORMATION Researcher : Mr. Ronald Zwakele Msane- Contact :074 815 6492, Email: msane.clan@outlook.com 1.      Dr. James Stuart’s Archives 2.      A.T. Bryant’s Archives 3.      National Cultural Museum – Pretoria 4.      National Archives Of Sou... ↓ Read full praise MSANE CLAN HERITAGE AND GENEOLOGY LECTURE—10 September 2013. Researcher : Mr. Ronald Zwakele Msane-074 815 6492, Email-msane.clan@outlook.com SOURCES OF INFORMATION Researcher : Mr. Ronald Zwakele Msane- Contact :074 815 6492, Email: msane.clan@outlook.com 1.      Dr. James Stuart’s Archives 2.      A.T. Bryant’s Archives 3.      National Cultural Museum – Pretoria 4.      National Archives Of South Africa – Pretoria 5.      Pietermaritzburg Archives Repository 6.      Durban Archives Repository 7.      Cape Town Records Centre 8.      Consultations – Mr. Shaka Msane - ( Umzinto) 9.      Master Of High Court – Pietermaritzburg. 10.  Ulundi Archives Repository – Ulundi. 11.  Kielie Campbell African Library  - UKZN 12.  Consultation – Inkosi Muzikaw’’tshingwa Msane –(Engcici, Mtubatuba).   1.       USUKA KUPHI UMLANDO WESIZWE SALWA – MSANE (MSANE CLAN) Mangiqale ngicacise lokhu ukuze ngungabi khona nokuncane ukudideka nokuduka esizweni sonkana sabantu bakwa Msane. U Msane noma u Msani igama elilodwa, kuya ngokuthi wena wajwayela ukusebenzisa muphi unkamisa ekugcineni, u “ ë “ noma u “ i “, umahluko awukho, izithakazelo ziyefana, kanti kuyenzeka  futhi ukuthi emndenini wendlu eyodwa , amalungu alowo mndeni asebenzise onkamisa abangafani ekugcineni kwesibongo.   Isizwe sakwa Msane (Msane Clan) sinomlando ojulile futhi obanzi, onothile futhi kuzozonke izinhlaka zempilo, yingakho ngithanda ukuwulanda kusukela emandulo ekujuleni kokunotha kwawo, ngiwusvuse kusukela ngaphambi kokuthi kufike abamhlophe kuleli lendabuko ngo nyaka ka 1652 (Arrival of European Settlers), kuze kube yimanje, kanti futhi ngiwulanda lena kude ngaphambi kokuthatha umbuso  kwe Nkosi u Shaka kaSenzangakhona  wesizwe sama Zulu essibizwa ngawo kumanje, umbumbi nomqambi weSizwe sama Zulu ngokugwinya ezinye izizwe ( akasiye umdali we Zizwe ).   2.       SIFIKA KANJANI ISIZWE SAKWA-MSANE ( MSANE CLAN ) EKUBENI ISIZWE SAKWA-ZULU (ZULU NATION ) Ngenkathi i Nkosi u Shaka Zulu wesizwe  sakwa- Zulu ( Zulu Clan ) ithatha izintambo zobukhosi kuyise u Senzangakhona emuva kokukhothama kwakhe ngo Nyaka ka 1815, u Shaka wasebenzisa ubuhlakani namaqhinga obuqhwaga ukugwinya ezinye izizwe, okwakuthi lapho esephumelele  ukusebenzisa amaqhawe alesosizwe ukuhlasela esinye, bese eyasiqhwaga lesosizwe abe esesibiza ngesizwe sakwa – Zulu. Wayeqala ngokuqhwaga abantu besifazane nezingane zalesosizwe ngoba amadoda yiwona ayebamba impi, egwcele emahlathini.   Kwenzeka kanjalo-ke nasesizweni  sakwa Msane ( Msane Clan ) esabe singaphansi kwe Nkosi yaso i Nkosi Nxaba Ka Mbhekane ka Sontuli wakwa Msane, sahlaselwa yibutho lika  Shaka izikhawu eziningana kwaba umunyu nosizi, nokuhlukumezeka, ngoba phela isizwe sakwa Msane ( Msane Clan ), kwabe kuyisizwe esasingesona esophuma silwe, kwakuyisizwe esasikhonze ukuzilimela amasimu, ukufuya, ukuzingela konke nokuba izinto ezibazwa ngokhuni. Isigagayi seqhawe  lesizwe sakwa Msane ( Msane Clan ) okwabe kungu Mgobhozi Msane – owehl’ e Ntabeni, nguyena  owayenesibindi esimangalisayo ekuvikeleni  isiwe sakwa Msane ( Msane Clan ) ezitheni. U shaka nguyena-ke owakwazi ukumqaphela ukuthi amthathe amfake ebuthweni  lempi yakhe elalibizwa ngokuthi i Dlangezwa  ayehlasela ngalo ezinye izizwe, njengoba amsebenzisa kakhulu ekunqobeni isizwe sama Ndwandwe esasiholwa u Zwide ka Langa, naso wasinqoba ngaye u Mgobhozi  ovel’ eNtabeni (He who comes from the Hill), sabe sengena ngaphansi kobukhosi besizwe sakwa Zulu ( Zulu Clan ).   3.       BADABUKA KUPHI ABANTU BESIZWE SAKWA – MSANE (ORIGIN OF MSANE CLAN PEOPLE) ) Indabuko nemvelaphi yabantu besizwe sakwa Msane ( People Of Msane Clan ) njengesizwe esasizimele ngaphambi kombuso ka Shaka Zulu, esasinenkosi yaso yoselwa noma yendabuko ngokuka Nkulunkulu umdali wezizwe, osemabhukwini wabagcini-mlando ( historians ), nabavikeli bamagugu nomlando (historical information and heritage custodians), ingxenye yawo esatholakala ezinqolobaneni zomlando ( archives ) kanye nase mtapweni wolwazi ( libraries )  otholakalayo okwamanje owashicilelwa phansi, uthi abantu besizwe sakwa – Msane ( Msane Clan People ) badabuka e Hluhluwe, ngaphansi noma ngemuva kwe Ntaba okuthiwa u Mthekwini.   Yilaphoke okuthiwa inxiwa lesiGodlo seNkosi ( King’s Palace ) yesizwe sabantu bakwa – Msane, i Nkosi Nxaba Msane esabe sikhona. Kuthiwa isizwe sabantu bakwa – Msane sasibumbene, sihloniphana, kanti futhi sasazisana kakhulu, ngendlela yokuthi izitha zazithwala kanzima ukungena phakathi kwaso, okwa mthatha ubuhlakani obunzima kakhulu no Shaka ukuthi akwazi ukuzuza ubuchule buka Mgobhozi ukuze akwazi ukuzuza isizwe sakwa Msane ukuba singene ngaphansi kombuso wobukhosi bakhe. Amanxuluma abantu besizwe sakwa Msane ayakhiwe abamahle kakhulu njengoba kwabe kuyisizwe esasidle ngokukhuthala, namaqhugwana abantu besizwe sakwa Msane ayakhiwe ngotshani  obuhle  nangezintingo ezikhethekile. Akekho owayexakeka njengondingasithebeni ebantwini besizwe sakwa Msane, ngendlela esasazisana ngayo.  Abantu besizwe  sakwa Msane ( People Of Msane Clan ), babekhuthele bekhonze ukutshala amasimu angodeda ngendlale, bekhone kakhulu nokutshala ummbila wabo omibalabala owawubizwa ngonguthi  “Gidigidi’’, kanti babezibazela amagejaokhuni okuyiwo ababelima ngawo, akekho owayenesikhathi  sokubaza isikhali sokubulala abanye besizwe sakhe ngenxa yokythi i Nkosi Nxaba ka Mbheka yabe ineziyalo ezinqala, ineso elibukhali esizweni sayo ukuthi siziphathe ngendlela okuyiyona yokuphila. Babethanda ukubumba izinto ezinje zimbiza zokugcina utshwala besintu, neziphuzo ezenziwe ngommbila ogayiwe, kanye nezinto ezinhle eziyimifanekiso yokuhlobisa, ngoba babene ndawo yabo lapho babemba khona ubumba eyayibizwa ngokuthi i Nhlokohlela. Babethanda ukungena emahlathini bagawule ngamatshe imithi yokubaza izinto ezinjenge zinkezo, izingqoko zokubeka ukudla nenyama, nezithebe zokudlela. Babekhonze ukwaluka amacansi, izgqoko zelanga, beshuka nezikhumba benza izinto zokubhincisa umzimba. Izikhwama zokuphatha izitshalo ( vegetable baskets ) babezakha ngotshani obuphambili.   4.       UKUDLA KANYE NOMNOTHO WESIZWE SABANTU BAKWAMSANE ( FOOD AND WEALTH OF MSANE CLAN PEOPLE ) Umnotho, ukudla kanye nomcebo wesizwe sabantu bakwa Msane  wawu sekuthembeleni emvelweni eyabe iyisipho somdali ( natural resources ), njengoba babewusebenza kakhulu umhlabathi, betshala, kanti futhi bekhonze imfuyo, befuyile izinkomo ezazinonophele, izimbuzi, iziklabhu, izinkukhu, izingulube, iznja ( ezazivikela imfuyo nezilwane ezilwaneni zasendle), amahhashi noma izinjomane zokugadavula izindawo,  kanye nezimbongolo ezazithwala imithwalo uma ibuya emasimini. Isizwe sabantu bakwa Msane kwabe kuyisizwe esasikhuthele impela, hhayi ngamandla kuphela konke nangomqondo. Kwakuyisizwe esasiwusebenzisa umqondo ekusunguleni izinto ezazizoba wusizo kusona ngaphambi kokuba kuze kufike ingcindezelo yokufuna amandla angaphezulu kwezinye izizwe, ukuba sinqindwe amandla nelungelo lokuzimela njengesizwe.   Ngezinye izindlela ukucabanga kwabantu besizwe sakwa Msane, kwakungancikile kwesinye iszwe, kepha kwakuncike kumdali waso. Izintu bezisusela kokho bokhokho baso ekuzimeleni ngokomnotho wendabuko   5.       U SHAKA KA SENZANGAKHONA WASIQAPHELISA LESI SIZWE SAKWA – MSANE   Inkosi Shaka ka Senzakhona  wesizwe sama Zulu (Zulu Clan), wasiqaphelisa lesisizwe sakwa Msane (Msane Clan) esasithanda ukuzimela nokudlodlobala ezintweni esasienza, kanye nangoko mnotho, waphumelela ukuzuza u Mgobhozi Msane ukuthi amxuse angene ngaphansi kobukhosi besizwe sakwa Zulu, wabe esemabela udedangedlale wendawo  lapho ayezozinza kuyona nabantu besizwe sakwa Msane abamlandelayo., ingxenye yayo osekwakhiwe izindlu zesimanjemanje ezibizwa nge lokishi okuthiwa i kwa Msane Township e Mtubatuba.  Abantu besizwe sakwa Msane base behlakazeki abanye babaleka bagcwala amahlathi badukelana namakhosi esizwe sakwa Msane, bahamba bezikhonzela ngaphansi kwamanye amakhosi ababalekela kuwona lapho yabe ingakafiki impi yebutho lika Shaka. I Nkosi Nxaba ka Mbhekane Msane yabaleka nesizwe sayo yalibhekisa ezansi nesifunda  yaze yayofika e Nquthu yabuye yakha khona esinye isigodlo sayo nezingane kanye namakhosikazi ayo, ngoba lesi esabe sise Hluhluwe sashiswa impi yebutho lika Shaka. Kwathi u Shaka angezwa ukuthi i Nkosi Nxaba isifudukele e Nquthu waphinde wathuma ambutho ache ukuthi ahlasele isizwe sabantu bakwa Msane bashise isgodlo sayo futhi, ashaqe konke nemfuyo yakhe nezingane kanye namakhosikazi, okwaba yisimo esinzima kakhulu ku Nxaba, yingakho kwizithakazeleo kubuye kuthiwe u “ Nxaba ka Mbhakane owabhekana nokuhlupheka “, yathwala kanzima impela i Nkosi yesizwe sakwa Msane ngaphansi kwesandla sika Shaka Zulu, ingangoba yaze yabona kungcono ebaleke ilibhekise kwelase Swazini. U Nxaba ka Mbheka akabanga namaqhinga noma nemicabango yokuziphindiselela ekuhlaselweni u Shaka Zulu, kepha yayiphokophelel e ekuvikeleni isizwe sayo ukuze sikwazi ukuzimela sizithuthukise ngokuthanda kwaso. Yingale so sikhathi-ke abantu besizwe sakwa Msane babehamba besala endleleni, abanye basala e Swazini, bangena ngaphansi kobukhosi besizwe sama Swazi, waqhubeka njalo wawela umfula i Zambesi River, waze wayofika osebeni lomfula i Busi River,e Sofalala Province kwelamaputukezi e Mozambique lapho afike wazinza khona nalelo dlanzana labantu ababesabambelele kuyena, wakha inxiwa wabusa iminyaka elishumi (10 years), yabe isiyakhothama i Nkosi Nxaba Ka Mbhekane Msane.   6.       KAFISHANE NJE AKE SIBHEKE UKUZALWA NOKUKHULA KWENKOSI U SHAKA ZULU NOKUNGENA KWAKHE ESIHLALWENI SOBUKHOSI BOMBUSO WAKWA ZULU KANYE NOKUHLASELA KWAKHE EZINYE IZIZWE.   Omunye umuntu mhlambe ukaye azibuze ukuthi kwaba yini imbangela yokuthi u Shaka ahlasele kangaka ezinye izizwe, yingoba mhlasimbe wangezwani nokuthula, noma lezi einye izizwe zaziyingozi esizweni sama Zulu. Ngoko mlando kuthiwa u Shaka wazalwa ngaphandle komshado uyise u Senzangakhona, emzala entombini yase Langeni okwakuthiwa uNandi, ababezwana naye ngasese. Kwathi esevela ungiyosho, esekhulelwe phela u Nandi, wathi lapho ethi utshela u Senzakhona ukuthi usemkhulelisile, u Senzakhona waziphendulela ukuthanda kwakhe wathi u Nandi kazihlolisise mhlasimbe uphethwe i “shaka’. Ukuthandana kuka nandi no Senzangakhona kwabe kuyimfihlo, ngoba okwathi sekuvela ukuthi u Nandi ukhulelwe ngempela, u Senzangakhona wabe eseyamthatha emenza u Ndlunkulu wakhe wesithathu. UNandi wazala umtwana esehlala no Senzakhona emzini wakhe okuthiwa isesiKlebheni ngase Babanango, lapho kunendawo ebizwa ngokuthi yise Makhosini okwakungcwatshelwa khona amakhosi.   Impilo yobudlelwano phakathi kuka nandi no Senzangakhona ayibanga mnandi esi Godlweni, kwathi lapho u Shaka eseminyaka eyisithupha kwenzeka wabulala inja kanti vele unina uNandi usenyamanambana kuyise u Senzangakhona, kwabe uyaxoshwa esi Godlweni yena nonina,  okwadingeka ukuthi u nandi abuyele kubo e Malangeni, okusho ukuthi komalume ka Shaka. Kwaba nzima ukukhula kuka Shaka eMalangeni kubo kanina u Nandi, ngoba wayehlala ngokuhlukunyezwa nawugconwa abanye abafana abangangaye bemtshela ukuthi uyingane engenababa. Wakhula elwa njalo nabanye abafana bakomalume wakhe eMalangeni. U Nandi waze wazama ukumbalekisa futhi ukuba aye kohlala ngaphansi kwesizwe sakwa Mthethwa esasibuswa i Nkosi u Dingiswayo lapho kwakwendele khona udadewabo ka Nandi. Kwa Mthethwa bafike bamukela ngenkulu intokozo nobungani, kanti kuthiwa nakhona wafike kwaba yiso leso abafana ayekhula nabo kwa Mthethwa babehlale njalo bemgcona bemusho ngawo wonke amagama, okwadala ukuthi U Shaka akhule eseba nenhliziyo embi nencane , kanye nesihluku.  Kwathi lapho esekhulile eseneminyaka engamashumi amabili nantathu (23 years), i Nkosi u Dingiswayo yamufaka ebuthweni layo elibizwa ngeziChwe, ngenxa yobude bakhe kanye nesibindi esesabekayo esasibonakala kuyena. Yilapho waze waqanjwa khona igama lokuthi u ‘Nodumehlezi’ (the one who when seated causes the earth to rumble).   Lapha angiqondile ukubukela phansi isithunzi sika Shaka noma ukumbeka kabi ngokomlando wakhe, umlando wesizwe sabantu bakwa Msane engizama ukuthi sicaciselelke kahle ukuthi kungani isizwe sakwa Msane (Msane Clan) saba ngesinye esaba yizisulu zezimpi sika Shaka, yingoba sasenzeni noma kwakuyisizwe esingalungile yini. Kumele ukuthi sizihlaziyele thina ngokwethu ngokuthola umlando nge Nkosi u Shaka Zulu, okuyilapho sizothola ukuqonda ukuthi zonke iziyaluyalu zazibangwayini, kepha inhloso kungeyona eyokugqugquzela inzondo engasusa umsindo onempi phakathi, kepha kuyukwakha uxolo kuthi nesizukulwane esithintekayo sikwazi ukuxolisela okhokho babo ngokwakwenzeka emandulo, ngoba iphutha angeke lalungiswa ngelinye iphutha. Kwathi lapho sekukhotheme uyise i Nkosi u Senzangakhona ngo 1816, uDingiswayo wasiza u Shaka ngamabutho ukuba abulale umfowabo omdala u S’gujana okwabe kunguye okwakufanele ukuba athathe ubukhosi emuva kokukhothama kuka Sezangakhona waphumelela u Shaka ukubulala umfowabo u S’gujana. “Ngaleso sikhathi isizwe sakwa Msane (Msane Clan) sasizilmela singenankinga ngoba sasingahlangene neziyaluyalu ezaziphathelene nesizwe sakwa Zulu (Zulu Clan) ngoba sasizilimela amasimu, sibumba nezinkamba konke nezimbiza, sizalusela umhlambi yezinkomo. U Shaka wabe esethatha ubukhosi bukayise u Senzangakhona emuva kokubulala  u S’gujana umfowabo omdala.   U Shaka wazalwa wakhula ngaphansi kwezimo ezinzima, uyise engezwani nomama wakhe, wahlukunyezwa ngabanye abafana abangontanga yakhe ngokomoya nangokomqondo lapho babehlala khona nonina ngaphansi kwesizwe sase Malangeni nangaphansi kwe sizwe sakwa Mthethwa. Waqala ukulwa izimpi esmncane ebuthweni lika Dingiswayo. Ubukhosi bakwa Zulu wabuthola ngesihluku kanye nezikhwepha ezinzima, kungengoba kwakuyilungelo lakhe lokuzalwa ukuqhoqhobala isihlalo sobukhosi bakwa Zulu. Kwathi ekubuseni kwakhe wabusa esanenzondo yokuziphindiselela kubo bonke labo ababemgcona esakhula. Kwafa abantu abaningi kakhulu ngesikhathi sokubusa kuka Shaka ngoba wasekhule waba nenhliziyo embi nenzondo. Ukuthinteka kokuhlaselwa kwezinye izizwe ngiyacabanga ukuthi kwaba yimbangela yezimo u Shaka ayekhuliseke ngayo, akubanga nje ukusukela emqondweni ngoba kwakunezinjongo ezinhle ukubumba isizwe esodwa. Uma izinto sizihlaziya ngesikhathi samanje lapho kumele kuhlonishwe ilungelo lokuphila lawo wonke umuntu, ngiyacanga ukuthi okwakwenzeka ngaleso sikhathi kwawahlukumeza kakhulu amalungelo abanye abantu, kanye nezinye izizwe.   7.       KWENZEKANI KUBANTU BESIZWE SAKWA – MSANE NGESIKHATHI SOKUBUSA KWENKOSI USHAKA ZULU.   Isizwe sabantu bakwa Msane sahlakazeka, kwathi labo abakhetha ukuthobela ulaka luka Shaka balandela u Mgobhozi ka Nongqewu owabe eyiqhawe lesizwe sakwa Msane, owangena embuthweni wempi ka Shaka, okwagcina sebengaphansi kombuso wobukhosi bakwa Zulu. U Shaka wabela u Mgobhozi isabelo somhlaba omkhulu kulowo u Shaka ayesewudlile waba ngaphansi kwakhe, owabe usubizwa ngokuthi ungowakwa Zulu (Zululand), ngoba u Shaka esedudule ezinye izizwe. Abantu bezizwe abakhetha ukuhlala ngaphansi kombuso ka Shaka, base bebizwa ngokuthi bangaba kwa Zulu ngoba amakhosi ezibongo zabo abe esenqotshiwe. I Nkosi Nxaba Msane ka Mbhekane ayivumanga ukuthobela isihluku, kanye nolaka luka Shaka ukuba ibe ngaphansi kombuzo wakwa Zulu ngendluzula, kepha  yakhetha ukufuduka ilibangise enhla nomhlaba (northwards) wo Khokho bayo kanye nabantu bayo nabezinye izizwe ezazingaphansi (sub-clans) kwesizwe sakwa Msane yaze yayongenisa kwelama Swazi, nakhona ayizinzanga ngoba yayingafuni ukubuselwa abantu besizwe sayo, kepha yayifuna ukuzibusela yona, izifunsdisele yona isiko-mpilo kanye nendlela yokuphila ezakuphumelelisa isizwe sayo. Yahamba njalo ngamahhashi abanye bakwa Msane bakhetha ukusala e Swazini bakhonza ngaphansi kwamakhosi aseSwazini, yawela umfula i Zambesi River yaze yayofika kwelama Putukezi eselaziwa ngokuthi ise Mozambique, yakha yazinza osebeni lomfula obizwa ngokuthi i Busi River khona e Mozambique lapho yabusa iminyaka eyishumi khona kwabe sekuthatha inkosi yakwa Shabangu. Ngokomlando oxoxwayo futhi kuyezwakala ukuthi kukhona amanye amakhosi esizwe sabantu bakwa Msane ababaleka behla njalo baze bayothi cababa ogwini olusezansi nesifundazwe (South Coast) ababeholwa i Nkosi u Nonjonjo wakwa Msane  ngeminyaka yabo 1829, base benokudideka noma kwakuseyamabutho ka Shaka noma babedudulwa amabutho ka Dingane okwakuthiwa iS’dindi soMtshiki, ngoba yingalesisikhathi uDingane nomfowabo uMhlangano sebebulele u Shaka,  lapho bafike baziphendlela khona amahlathi bakha imizi bazinza, abamhlophe bengakayiboni nakuyibona indawo yasogwini.  Abamhlophhe phela bafikela ku Shaka enhla nesifundazwe.   Izimpi sesizwe sakwa Zulu (Zulu Clan) phakathi kuka Shaka no Dingane zaziphazamisa kakhulu ezinye izizwe, ngenxa yokuthi isizwe sakwa Msane (Msane Clan) sahlakazeka yonke indawo, abantu baso bahambe bezikhonzela ngaphansi kwamanye amakhosi ezinye izizwe ezazikude nokuhlaselwa. Uma belanda umlando abawaziyo, bathi i Nkosi u Nonjonjo yafike yakha endaweni esibizwa ngokuthi ise Mzinto, lapho esekuthiwa ika Vita khona ngokufika kwalaba abamhlophe ngaphambi ngokuthi bawudle umhlaba.   Abantu besizwe sakwa Msane (Msane Clan People) basaphazeke kuwowonke amagumbi amane omhlaba, hhayi kulesisfundazwe esesibizwa ngokuthi ikwa Zulu/Natal kuphela kepha nangaphandle kwezinye izifundazwe nakwamanye amazwe angomakhelwane, naphesheya kwezilwandle imbala, abanye sebazishintsha izibongo baba ngama zemtiti, sebe cevuza izilwimi zabezizwe.  Uyabathola abnye ezindawe eszingamalokishi, abangasalazi imuva labo ukuthi ngempela kwakuyikuphi ngoba o Khokho bethu abanye babo bashiya kulomhlaba bengawadalulanga amqini ngenxa yengcindezelo ababengaphansi kwayo ngokuphatha kombuso wamaNgisi Colonial Government owawungaphansi kwe British Empire. Ngaphambi kokuba ngingene esigabeni sokuchaza kafishane mayelana nokufika kwabamhlophe, nokushintsha kwezinto ngaphansi kombuso wabamhlophe, ukuhlukumezeka kobukhosi bendabuko, imithetho eyafika nabo abamhlophe kanye nokudliwa kwemihlaba yawo Khokho bethu yibo abelungu phela, ake ngikhanyise indlela ukuthi siqale sizazi thina bako Msane ukuthi singobani, kunokuba sitshelw ngabantu abangasazi kahle, nabo okumele basitshele ngabo ukuthi bangobani.     8.       IZINDLU ZEMIZI YABANTU BESIZWE SAKWA – MSANE NGOKUHLUKANA KWAZO. KUSUKELA ESIZUKULWANENI SOKUQALA KUZO KUFIKE KWESESINE. (WENA UPHUMA KUYIPHI INDLU NA?)   1.       Indlu ka Nxaba  ka Mbhekane ka Sontuli 2.       Indlu ka Mgobhozi ka Nongqewu 3.       Indlu ka Lombo ka Lokothwayo 4.       Indlu ka Noncadambedu ka Nonjonjo 5.       Indlu ka Bhukele ka Vangise 6.       Indlu ka Majoka ka Zashula 7.       Indlu ka Mlangazi ka Bangela 8.       Indlu ka Ntelezi ka Khukhulela 9.       Indlu ka Ka Mnyama ka Tomu 10.   Indlu ka Majiji ka Somtala 11.   Indlu ka Zabheda ka Mshavu 12.   Indlu ka Ntshipheni ka Bhukele 13.   Indlu ka Mayinga 14.   Indlu ka Mvune ka Ndindi ...............zisekhona ezinye izindlu ezingakaveli obala ngoba abntu besizwe sakwa Msane basabhacile emahlathini, basaba izimpi zasemandulo bacabanga ukuthi sezingabuye zivuke zibahlukumeze lapho bekhona. Velani bo Msane, sihlangane. Zonke lezi engizibale ngenhla izindlu zasebukhosini, bese kuba khona indlu enkulu okuyiyo eyengamela isihlalo sobukhosi.   9.       IZITHAKAZELO ZONA ZIHAMBA KANJENA Ngiyathanda ukuyicacisa indaba yezithakazelo ngoba abaningi basenokudideka. Baningi bengithinta ocingweni lwami befuna ukwazi ukuthi isibongo esithile esakw Msane yini noma qha. Nami ngiyazama ngokusemandleni ami ukuzama ukuhlaziya ukuthi kwenzeka kanjani ukuthi isibongo esinye singene ngaphansi kwesinye isisbongo. Emandulo kwakunalento yokuthi esinye isibongo singene ngaphansi kwesinye, saziwa phecelezi ngokuthi (sub-clan), hhayi ngoba kuyisibongo esisodwa noma kungabantu bandawonye abangeke baganane bakhe umuzi.   Izithakazelo ziye ziye zahlukane kodwa into ebalulekile ukuthi siyisizwe esodwa (one clan), kube yileyondlu iqale isisebenzisa igama likakhokho omkhulu wayo njengesithakazelo. Yingakho kwakusuka umsindo omkhulo okhipha nizidumbu kwezinye izizwe(clans) uma sekudingidwa izindaba eziphathelene nokuphatha isizwe, kanye nesihlalo sobukhosi.   Izithakazelo zakwa Msane/Msani   Majoka, Mthantahtwa, Nxaba ka Mbhekane owabhekana nokuhlupheka Mgobhozi owehl’ entabeni, Vangise Nonjonjo, Madl’ uvalo lwengonyama abanye bedl’’ olwenkomo Lombo ka Lokothwayo, onga lokothwa, Delela Mvune, owavuna kuqala, abanye bengakavuni, Joka lensimbi elingaphuki, abanye bephophela ngawokhuni Mntimande Mageza ngobisi abanye beza ngamanzi nzi !   N.B. This historical information was expressed live on Vuma FM by Zwakele Msane on the 26th June 2013.    10.   IZINGQALABUTHO EZINOTHISE UMLANDO WESIZWE SABANTU BAKWAMSANE (PIONEERS OF MSANE CLAN PEOPLE)   (a)    NXABA KA MBHEKANE MSANE: Inkosi yesizwe sabantu bakwaMsane (Msane Clan King) ngeminyaka yabo 1789, ngaphambi kokubusa kwenkosi yesizwe sama Zulu, u Shaka ka Senzangakhona.   (b)   MGOBHOZI KA NONGQEWU MSANE: Iqhawe lesizwe sakwa Msane, elahlaba inkosi yamazulu u Shaka ka Senzakhona umxhwele, wamnxusa ukuba ahole ibutho lakhe lempi bahlasele ezinye izizwe.   (c)    NTELEZI KA KHUKHULELA MSANE : Undunankulu we butho le Nkosi u Mngeni Msane, Izinkumbi  Ezimfece ogwini oluseningizimu nesifunda, kanti wabe eyisiShoshovu  esasiphikisana nentela ka Khandampondo(Anti  Pox Tax Activist), owaboshelwa ukuphikisa umbuso wamaNgisi (Colonial Government) nemithetho yawo eyayicindezela umuntu wendabuko kuleli, eboshelwa ejele elisesiqhingi elibizwa ngokuthi ise St. Helena, ngo 1906.   (d)   SAUL MSANE : Igcokama lesifundiswa, ingcithabuchopho, nesi Shoshovu se 1913, Natives Land Act, esasilwisana nawo futhi amaNgisi no Hulumeni wawo ukuphuca abantu abamnyama bendabuko amalungelo obunikazi bomhlaba ezweni labo. Wabe engenye futhi yezingqalabutho zokusungulwa kweqembu elibusayo kuleli ngo 1912 i African National Cong ↑ Show less